MIT Talk on Miracle Stories and the Star of Bethlehem

My talk from about a month ago at MIT has been posted online and is available for all the watch. The audio quality is very good, but the video isn’t as great, so I really hope you like my voice! The Q&A is also captured, and it had many good questions for an audience sized I was happy with.

 

If you enjoyed that talk, don’t forget I have a book on the subject 😉

Will the Sacred Save Us from our own Reason?

I came across an article on the blog Science on Religion a little bit ago, and it made the argument about how powerfully destructive human reasoning can be. With our brains we humans have figured out great ways to ravage the land with ever-increasing efficiency and has pushed us to the environmental limits. Unmitigated, self-serving rationality can be destructive.

The solution? The need for certain cultural axioms, assumed without or beyond reason, in particular the notion of the sacred. If it is taboo to say or do a certain thing, then your create an automatic cultural brake towards all sorts of potentially detrimental behaviors. Without these cultural axioms, all sorts of doom can be expected.

While thoughtfully written, with a few swipes at New Atheists and IFLS that seemed more obligatory than insightful, it left us to beg the question: which axioms or sacred beliefs? Because it seems that the author (a PhD candidate at Boston University) already has a set of goals in mind, which means he wants there to be some particular sacred beliefs in place. Not just any. Which is very much the case because some sacred beliefs would count exactly contrary to his own goals of planetary preservation.

There has been a fair bit of opposition to environmentalism by American Protestants, and that has been the case for quite some time. That seems to be in part because of the belief among some that it is the sacred duty to use all of the resources of the earth, that they were placed here for a purpose. The notion of “subduing the earth” is supposed to be derived from Genesis, and that this was in part a reason for a lack of Christian support for the environmental movement was argued by L.J. White (1967) “The historical roots of our ecological crisis”, Science 155:1203-7. Much research has gone into this question, and it is still generally the case that some of the loudest opponents to combating climate change invoke biblical reasoning. So it seems that the cultural axiom of “subduing the earth” for its natural treasures is leading to exactly the sorts of doom that pure reason was supposed to have done.

So how are we supposed to get the right cultural axioms? If reason is off the table, we are left with what, religious authorities? Straight-up priestcraft? This sounds more like snobbish elitism trying to control the (reasonable?) masses.

Moreover, since all cultural groups, religious or otherwise, are going to have their own notions of the sacred or what constitute their cultural axioms, how do they figure out what to do when those cultures interact? How does the environmental/hippie culture deal with the slash-and-burn earth-subduers? Another holy war or two? Because if reasoning cannot decide, then what is left besides violence (a point made in part by Hector Avalos in Fighting Words)?

All of this is premised on what seems to be an absurd position, that pure reason has only one goal and cares not for the consequences. It also fails to understand that reason is motivated by what we already value, and we can have conflicting values. Obviously we want to have nice things, but we also notice the negative side effects. I want chocolate cake, but I want to lose weight. I want to have a car, but I don’t want to contribute to eventual sea level rise. How do we find the right path? Well, shouldn’t we be reflecting on it and seeing what appears to be the best way forward? Shouldn’t we be using … reason?

Moreover, reasoning is the common currency we can use across cultures. It’s about finding common beliefs and goals and then using logic and evidence to get the globally desired result. Cultural axioms fail to do that for the very defining fact that they are culturally relative and not cross-cultural. That isn’t to say the process gets us to where we want in a timely or efficient manner. Humans tend to stink at the process, and our own tribalism gets in the way. We tend to use our reasoning all too often as rationalization for our sectarian beliefs or goals. That is rather apparent in the news with the Kim Davis court battles and her specious arguments for religious freedom to not do her constitutional duties. Her supposedly sacred beliefs and bad reasons are getting in the way. (And remember, the marriage debate only moved forward because we said the current definition of marriage wasn’t uncompromisingly sacred but was relative and malleable as it historically has been.)

The solution isn’t more balkinization of beliefs, it’s being better reasoners and defrocking bad arguments and political stances. It doesn’t matter what is the sacred belief because of the consequences of her actions. Making the marriage debate a taboo is simply to undermine justice and freedom.

Now, it is true that pure reason cannot tell us what our values ought to be. Reasoning needs premises. We might find out we have stored up in our heads inconsistent premises (which is almost certainly the case for all of us), but it is from there we winnow out a more consistent position. From this we do our meta-ethics. Not from fist-pounding at some alter of the sacred, bestowed with power by mere say-so.

The Climate Change Encyclical: The Pope, The Warming, And the Ugly

As has been first leaked and then officially released, the vicar of Christ published an encyclical about taking action on climate change, in particular making it a moral issue. Reading the long document from the Vatican, it tries to lay out a response in showing a growing precedent in papal concerns about the environment as well as the morality of the use of natural resources to destructive ends for short-term gains. Some of the most interesting quotes on that point came from Pope John Paul II, such as the need to “safeguard the moral conditions for an authentic human ecology” (italics in original).

The production of this statement hasn’t been a surprise, and conservative voices in America had already been making statements about how the Pope should keep out of this debate. As well stated by The Onion: Frustrated Republicans Argue Pope Should Leave Science To Scientists Who Deny Climate Change. The irony is also very strong because Pope Francis has training in the natural sciences, namely as a chemical technician (but not a Masters in chemistry as has been reported, as noted by Forbes).

However, because of the nature of the response by the Vatican to take up the challenge of combating climate change, it may do more to polarize than the advance the conversation. The biggest issue with the acceptance of anthropogenic global warming is a political and psychological one, in that the acceptance of man-made climate change goes against the moral feelings of deniers. It suggests that standard free enterprise and industrial work is a negative force and requires something like government regulation or communal forces to undermine free trade. So no wonder Fox News voices are calling the Pope “dangerous” among other things. Then again, I have to imagine that so long as millions of people feel that someone like the Pope has the moral high ground it will be hard to put all of that cognitive dissonance aside. What the future will hold when it comes to public opinion on the reality of climate change and how to respond to it we will have to wait and see.

As for how to respond to it, things like carbon taxes and other market-based approaches certainly appear to be viable ways to go forward without abandoning basic capitalism–and really, it doesn’t undermine capitalism at all since it is forcing polluters to actually pay for the damage they cause and have prices reflect it (see externalities). However, other ways to combat the problem appear to have run against some points of Catholic dogma. As Lawrence Krauss notes, the encyclical doesn’t allow for dealing with population growth (see paragraph 50 of the encyclical). While it is certainly true that even without population growth the fact that poorer people want to have and will access more technology that produces carbon dioxide (be that cars or machines that have to be built and thus contributed to global warming, or the greater demand for meat) obviously having still more people wanting the same can only accelerate this issue. Also, demanding that we be less of consumers (paragraph 206) and it seems to be a part of a larger woe about technology and commerce. It is then less surprising that the encyclical saying nothing about discovering new energy sources and instead a call for less demand and more efficiency (192) and even some poo-pooing nuclear power (184), which may be one of the avenues we must take to reduce carbon emissions and still keep the lights on.

On the other hand, are the particulars for how the Pope wants to combat climate change really going to have an effect? The real point of the coverage of this story is the fact that the faith leader of over 1 billion people is calling for action on this serious issue, and it is that soundbite that will have any chance of resonating. The worst that I can expect is what will happen with Protestant response and how that could get into battles of biblical exegesis. Plenty of Christians have tried to say that the Bible tells them to subdue the world and make it work for humankind. Others want to highlight the aspect of environmental stewardship. I will be curious to see how that debate goes.

Bottom line: the papal call for environmental action is more likely to help in the long run, but I can expect to see a lot of push-back from the powers that be who want to maintain the status quo. For me, I’m onboard the Francis train.

Galileo the Nonbeliever?

When someone mentions Galileo, one of the first things to come to mind is his fight with the Catholic Church about the motions of the Earth and the centrality of the Sun. The Galileo Affair has been one of the keystones on those arguing that science and religion tend to (or naturally) come into conflict. Many historians have rightly contextualized the events, pointing out the political and personal levels that brought the great Italian scientist before the Inquisition and placed under house arrest for promoting the theories of Copernicus. Also a big part of the contextualization has been to show how Galileo was a devout man, a Catholic, and had no wish to fight religion but if anything better understand it and the Bible.

However, a recent biography by historian David Wootton, Galileo: Watcher of the Skies, has an intriguing argument to change this stance that has been a consensus position for centuries. Wootton notes that plenty of less than pious figures in this time would display affirmations of belief and the necessary genuflections, but privately they could be skeptical of various dogmas. There were obvious social repercussions to publicly speaking against the Mother Church or the Christian faith more broadly. The example of Giordano Bruno is an obvious case of what happens when one publicly denies the divinity of Christ. So there is some degree that Wootton has to make his position an argument from silence: a lack of piety or mention of religious matters in the voluminous surviving writings of Galileo. On its own, that may be curious but hardly compelling.

However, Wootton has a particular avenue for arguing his new position. Continue reading

God’s Not Dead 2.0 — Star of Bethlehem Edition

Last year there was a lot of news about a small movie with a strong Christian bent, but apparently its marketing strategy worked and got plenty of people, including atheists, talking about it. With a premise that some compared to the sorts of chain emails that have been around for decades, God’s Not Dead was all about how one person, steadfast in their faith, takes on the odds to argues against his atheist philosophy professor and convinces everyone that God is really for real. There are several other subplots all running together, and it has unnecessary cameos by Ducky Dynasty folks and pop Christian music. More noteworthy, the actor playing the atheist/sad-rabid puppy professor was Kevin Sorbo, best known for playing Hercules in the 1990s TV series. Critically panned and philosophically dubious (as shown expertly by Daniel Finke), it made plenty at the bank as various evangelical groups came to it in droves, and at least some secular folks had to see it if just to say they know what message it was trying to get across.

With the basic idea that academia is trying to force secularism onto everyone that attends, the underdog story has great appeal for those that want to say they are being oppressed or persecuted (even if it’s not so), and the formula is now being repeated. And in particular, it looks like one variant has come to my area of specialty. While not yet produced, there is a screenplay for a movie about the Star of Bethlehem, which again will run the premise of underdog Christian protagonist against political correctness in schools, at least according to what news sources I can find. It has gotten attention because it has received a newly minted award designed to highlight promising Christian or evangelical films, the “Chronos Prize”. The Star of Bethlehem movie was a finalist for best screenplay, and apparently it won a significant cash prize of $50,000. That may not be enough to get such a movie project off the ground (I have no idea what budget it needs), but the attention will probably bring in the investors.

The writers of the film are not nobodies either. Joan Considine Johnson was a writer for two major cartoons on Nickelodeon, among other projects. Her husband, Dave Alan Johnson, has also worked in the TV business as a writer, director, and other high-level jobs. Among other things, they both worked on the show Doc with Billy Ray Cyrus, father of Miley Cyrus. It looks like this current film is a family project (for now), since all three writers (including Gary R. Johnson) have the same last name. There is nothing on IMDB about a Star of Bethlehem film project from these three, nor by anyone else as best as I can tell. But again, that’s probably because there is only a screenplay right now and is likely to be produced not so much by Hollywood but other, independent companies. As for the content, the tiniest bit of blurbing I have seen is about showing the science behind the story and proving it’s true even to a secular public school administrator or teacher. I would guess that the particular theory it would rely on is the one from the Star of Bethlehem documentary by lawyer Rick Larson, to which I have already provided an extensive critique. I could be wrong about that, but given the obvious evangelical bent of the film and this particular documentary I would probably win a bet. And even if not, I have a book on the subject that would address the proposals anyway.

But will the movie actually get made? I’m sure there are thousands of proposals and screenplays written every year that go nowhere, so even with the current publicity I have no idea how much of a chance it has. And there is the most important question: will Kevin Sorbo return as the angry atheist professor? Because I know another atheist professor that knows a lot about the subject… 😉

The Claimed Mummy Gospel Fragment

As has been all over the news recently, there is an alleged scrap of the first written Gospel from the Bible, the Gospel of Mark, as found inside of a papier-mache mummy. This has the potential to be a boon for New Testament studies, but there has been significant controversy about how this discovery has been revealed and how it was done. Even the mummy mask that is the source for this scrap of papyrus looks uncomfortable with how things are going.

A bit of background. Continue reading

The Star and the Skeptical Christmas–The Star of Bethlehem

The holidays are approaching fast, and the first snows are coming over the United States. The ever-expanding day of Christmas will truly be here soon. And all around the world, both preachers and even some scientists will be talking about a perennial subject: the Star of Bethlehem and what it could have been. Since the 1930s, planetaria the globe over have had presentations of what planet or exploding star could have been the famed light that brought wise men from the East to a lowly crib in a tiny town in Judea.

But can science really explain this celebrated celestial event? Is it something actually miraculous or a literary artifice? How can someone tell? Moreover, why is this a subject that draws both astronomers and theologians to ask these sorts of questions?

All that and more is considered in The Star of Bethlehem: A Skeptical View. Not only covering all of the major and minor hypotheses to explain the meaning and motions of the Star, including the extraterrestrial, it investigates what was possibly on the mind of the ancient author of the Gospel story and what is in mind for many others that continue to pursue this subject. The Star of Bethlehem was also the subject of a major conference at the University of Groningen, and the major conclusions of SoB: ASV find support by experts in many fields.

So this holiday, learn about fascinating astronomical science, history, religion, cultures from the Romans to the Persians to the ancient Jews, and also understand a bit more about how science and religion interact through history and today.

Author: Dr. Aaron Adair is a professor of physics at Merrimack College, where he both teaches and conducts education research, along with continuing investigations of ancient religions and the heavens. He received his PhD from Ohio State University and worked as a planetarium show presenter at Michigan State University. He has previously published on the subject of the Star in Zygon and was an invited speaker to the University of Groningen’s conference on the Star.

Praise for SoB: ASV:
“Well researched, scientifically reasoned, elegantly concise, this book will long be required reading on the ‘Star of Bethlehem’. Full of fascinating historical facts, and better informed and more careful than any other book on the subject, this should be on the shelf of everyone interested in that legendary celestial event.” Richard Carrier, Ph.D., author of Proving History: Bayes’s Theorem and the Quest for the Historical Jesus.

“A fascinating and readable feat of hardcore historical legwork and keen scientific analysis.” David Fitzgerald, author of The Complete Heretic’s Guide to Western Religion: The Mormons.

“…tightly-argued, well-reasoned…. Adair masterfully demonstrates why every effort to rationalize the Star thus far has failed…. A concise and rigorous must-read for anyone interested in religion, history, and modern efforts to understand the past.” Jason Colavito, author of The Cult of Alien Gods.

 

Dr. Aaron Adair, Star of Bethlehem Press Kit

My Talk for Skeptics in the Pub, Cologne on the Star of Bethlehem

Along with the big Star of Bethlehem conference in Groningen, I was in Cologne before that to give a talk about the same subject to Skeptics in the Pub. That talk was also recorded and edited nicely by the folks there, and that is now up on YouTube. (Note: the intro is in German, but my talk is in English.)

Only downside with this was that I did not do my best to stay close to the microphone, and that means my voice goes in and out a fair bit. I’m used to talking with my voice picked up by different devices, so I’ll need to remember that for the future. Still, you can get all the contents of my talk reasonably well, and the presentation went really smoothly. Plus, great folks at SiTP Koeln. They had some really good questions, but it doesn’t look like the Q&A was recorded.

I also didn’t know this before I went there, but Cologne is the city were, allegedly, the bodies of the Three Kings/Magi are kept; the city’s coat of arms reflects this, and the cathedral with those bodies is a UNESCO site, and it is a lovely building. 2014-10-22 10.22.50

A bit of review of me and my talk can be found here and here (auf Deutch). Hopefully I can find an excuse and go again to this group.

Also, the holidays are approaching, so if your group needs a speaker on a timely subject, let me know.

Review of my Star of Bethlehem Book by Michael Molnar–The Shark has been Jumped

As I mentioned in my last post about the big Star of Bethlehem conference at the University of Groningen, there is a new review of my book on the subject that was published online just after the conference. At least that is when it first appeared on Twitter through the journal’s account. The journal, Science, Religion & Culture, has a review by Michael Molnar, author of the most sophisticated attempt at explaining the Star through ancient astrology. His thesis was the one most focused on at the conference, and so it received considerable analysis and criticism. Molnar did not attend the meeting for reasons unclear to me, but if he had he may have realized that his work is highly problematic and unconvincing to experts in the field.

His review of my book on the Star of Bethlehem is even more problematic. Not only does it repeat many factual errors examined at the conference, but it is filled with logical issues, changing stances from his published work, and even deceptive characterizations of what I wrote, not to mention the facts. He denies the very existence of contrary evidence he doesn’t like, accuses me of logical fallacies I did not commit, and at times writes so unclearly I don’t know if he gave what he wrote a second-read. There is a laundry list of things I can point to, but I will start with a few points that show that Molnar simply cannot be trusted on this subject; he is too invested to learn from mistakes or even understand the arguments. Continue reading

New Book in the Loftus New Atheism Trilogy: Christianity is Not Great

I am about to fly off for my talk and conference about the Star of Bethlehem, but before that I have received a review copy of a new book on something quite biblical as well. Those that have been following what is often labeled “New Atheism” know it’s biggest names: Dawkins, Harris, & Hitchens. Dan Dennett is often included to create the Four Horsemen of the Atheist Apocalypse, but that analogy is weak given the untimely passing of Hitchens.

Nonetheless, other names in the growing atheism movement have tried to carry on the mantle, especially those with greater specialization in areas that these authors may not be well-versed in. Be that professional moral philosophy, theological history, political policy and religious influence, and so on. Dawkins is often criticized about his lack of philosophical prowess in his The God Delusion, and similar things could be said, among other things, about Harris and Hitchens. But when those with expertise come in, the case that these authors have made becomes overwhelmingly rational.

That has been the goal of editor and author John Loftus. After publishing his story on becoming an atheist and why he believed it made the most sense, and being written by a student of some of the top Christian apologists living today, Loftus knows his stuff. But he won’t be an expert in all things or best articulate all arguments. So his latest works of significant size are a round-up of some of the best authors in the so-called New Atheist movement in the Anglo-American world. Previously Loftus published The Christian Delusion, and then later The End of Christianity. Both of these titles take their lead from the titles of Dawkins’s and Harris’s books, so it makes sense that the trilogy would end with a take on Hitchens, Christianity is Not Great.** And after reading it and the history is shows, you may feel much the same.

Continue reading